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In short, it is necessary to address through social doctrine to questions that concern society as a whole, from the political arena to the social arena. It must address questions that concern justice, requiring honesty and sociability in the exercise of power. It must address questions of economic and administrative theory, which will provide understanding of the social models based on each country, which can be considered as a modus vivendi for all sectors of society.
Some activities that are institutionalized in the modern world, such as parenthood, distribution of educational resources, or the order of meals, are or could be considered social norms. Norms are the social structures for the operation of society. As such, their exercise is the result of the freedom of a society to set rules and whether or not they follow such rules defines the level of socialization, development and health in society. When the rules are not properly followed, the society is affected, and as such, aside from providing a concrete element of freedom that is fundamental to life, is also able to provide us with an example of how not to live.
Usually, they are not written as ecclesial documents. This makes it difficult for the faithful and those who seek helping from the Church: the Church is not in a position to issue these norms, but the faithful are called to follow them. This is because the primordial norm that we have before us is affirmed by the Gospel, particularly from the story of the birth of the Church: Jesus’ birth was followed by a great tumult and commotion in the city of Nazareth, where he was born. The radical cries of "His battle is ours! His battle is our battle!"[82] marked the beginning of a new life in society, with clear expectations and a clearly defined mission to serve all of mankind. Therefore, prevailing norms can be considered as brothers and sisters of the Church. This means that the faithful in community with the Church must embrace this norm and apply it to the life of society. d2c66b5586